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Yoga as Therapy: Keys to Maximizing Benefits and Avoiding Yoga Injuries

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Dr. Loren Fishman

Dr. Loren Fishman, Medical Director at Manhattan Physical Medicine and Rehabilitation in New York City, is a pioneer in the use of yoga as therapy for a number of health conditions, including rotator cuff syndrome, lower back pain, osteoporosis, arthritis, scoliosis, and more. In this interview with YogaUOnline.com, he shares his insights into the use of yoga as therapy and the challenges that lie ahead for the teaching of yoga as a profession.


YogaUOnline: You have used yoga as therapy for a range of physical conditions for more than 40 years. What is the typical reaction from your patients when you introduce yoga postures as part of the treatment?

Dr. Loren Fishman: Well, when I started using yoga postures to treat patients with scoliosis and rotator cuff tears back in the 1970s and 80s, you couldn’t really say, “This is a yoga pose.” People were frightened by that. Today, people come to me and say, “I want yoga.” They don’t want medicine. They certainly don’t want surgery, nor physical therapy; yoga is what they want. So the demand for skilled yoga therapists is growing.

YogaUOnline: Which are some of the conditions you’ve seen good results with?

Dr. Loren Fishman: I’ve seen yoga help a wide range of issues: Rotator cuff tears, piriformis syndrome, scoliosis, you name it. With scoliosis, irrespective of age, in three months of doing the proper pose—provided they do it everyday and the right way, we have seen 38% improvement. No braces, no meds, no surgery. I even have a pretty good yoga cure for the lowly bunion.

YogaUOnline: You have an ongoing study on the effects of yoga on osteoporosis?

Dr. Loren Fishman: Yes, we have been looking at the effects of yoga on bone strength in more than 450 people worldwide, measuring the effects of two years of practice. By now, we’ve heard back from 26 people, who have gone through the study for two years, and have given us their second bone density scan. For 21 of them, the second bone density has improved their bone min-eral density. Four of the five others are either stable, or have lost less bone than previously. That’s quite promising.

YogaUOnline: There has been much debate about yoga injuries. Are there some people, who shouldn’t be practicing yoga?

Dr. Loren Fishman: Well, in the same way as not all types of exercise are suitable for everyone, not all styles of yoga are suitable for everyone. Many people think that yoga is one size fits all. It’s not. There’s a wide range in how demanding different style of yoga are.

If you use common sense, yoga is perfectly safe. You wouldn’t run a ten-mile marathon if you’re out of shape. In the same way, if you’re not that fit, and are new to yoga, a fast-paced Vinyasa Power Yoga class is probably not your best bet.

But the media debate on any issue tends to exaggerate it. As you know, I recently participated in the online telesummit on YogaUOnline, Yoga Injuries: Facts and Fiction. It was an important event that really helped to set the record straight and clear up some of the confusion—and there’s a lot of confusion out there about this topic!

YogaUOnline: Some of the health benefits of yoga have been widely publicized, and more doctors are referring patients to try yoga for e.g. back pain. Are yoga teachers really trained to deal with such situations?

Dr. Loren Fishman: Well, someone with a preexisting medical condition who’s interested in starting yoga is better off looking for a yoga therapist or a very experienced yoga teacher, who does individual sessions and specializes in working with people with their problem. So, it’s im-portant to seek out those experts with more specialized yoga training and learn from them. And, it’s important for yoga teachers to know what they know, and in particular, what they don’t know.

YogaUOnline: What would you say to someone who is already a yoga teacher, and is considering pursuing yoga therapy as a career path?

Dr. Loren Fishman: To those who are thinking of becoming a yoga therapist, I say this: When you’re a yoga therapist, you’re entering the medical world. The more you know about the human body and what resources are available in Medicine, the better.

Essentially, yoga can be practiced safely by anyone, as long as the practice is modified to take into account any preexisting conditions. The question is how do you do it? What is the adaptation for this person? To answer that question, you need to know the anatomy, physiology, and kinesi-ology that are relevant to the condition. You need to do your homework.

YogaUOnline: Yoga teachers teaching general classes may have ten or fifteen students coming to class and some may be older and/or have physical limitations. How can yoga instructors, par-ticularly those teaching people who are older than fifty years, make sure that students don’t have a medical condition that could be a contraindication for some postures?

Dr. Loren Fishman: They must ask new students about pre-existing health conditions. Ask them to fill out a form and talk to them before class. It’s usually bad business to admit more than one or two or at most three new students to your class at any given time. You’ve just got too much to take care of that way. But if you admit one or two a week, you got a revolving roster of people that come, but you know them. One or two new ones, that’s probably enough. Ask and limit.

And then, of course, know the contraindications. If one of your clients has a hernia, then they probably shouldn’t do Locust pose because the pressure in the abdomen might pop out the hernia, which is very painful. If another has severe osteoarthritis of the knee, have them use a chair when doing Warrior III. If glaucoma is an issue, it probably isn't a sound idea to tackle Headstand.


Dr. Fishman is the author of seven books, including Yoga for Arthritis and Yoga for Osteoporosis with Ellen Saltonstall. Learn more about Dr. Fishman at his website, Sciatica.org.

See here for more information on the online telesummit, and how to access the recordings: Yoga Injuries: Facts and Fiction


 

Find Your Yoga Peace by Getting Rid of the Extras!

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By Susan Grossman -

Yoga has always represented a safe haven for its practitioners.  When the world starts to close in, we yogis hit our mats to find strength and solitude. Breathing deeply, and gracefully flowing from one asana to another, the pressures of life begin to fade. As soon as practice is over, though, the world often rushes back, trying to claim the peacefulness the practice has given to us.

As yogis, we can struggle with maintaining our peaceful feelings while off the mat. An upsetting phone call, irate customer or difficult boss can press us in all directions. As the pressure moves in, our feelings of calm dissipate until we have a chance to renew on our mat. Our yoga mat is the place where we can be alone to recharge and may seem to be the only place where we can truly live our yoga.

In some ways, though, we may be creating unnecessary, peace-stealing, pressure for ourselves. Often we overlook the extras that subtly add up in our lives. Extra weight on our bodies, bulging closets, disorganized kitchens and over-commitment can steal our mental and physical strength. Extras steal our time and energy and ultimately, our peace.

When we allow extras to grow, we sacrifice the fertile soil of our minds and spirits. Extras are like weeds that inhibit the growth of our fruitfulness. Organizing and slimming down our possessions and schedules, along with our bodies, creates a beautiful space in our lives for our yoga to grow.

Our yogic philosophy is so deeply connected with our minds and spirits that we cannot simply practice on a physical level and allow the rest of our lives to become chaotic and out of sync.  Practicing our yoga off the mat by organizing our lives will help to root out the weeds that inhibit the growth of our fruitful plantings.

Taking Inventory of Your Extras

How do we begin to clear our garden of weeds and tend to our fruitful plantings?  We begin by taking inventory of the areas that steal our mental strength, and over which we have control.

1. What's Hiding in Your Closets?

Most of us will find plenty of extras in our closets. Our closets usually house extras that we don’t need, use or want. Instead of working around those items, we should donate or recycle them.  As we continue working throughout our homes and desks, we need to continually ask ourselves if our possessions are necessary and/or life enhancing. If not, we must let them go. Slimming down our personal space will result in more time to dedicate to yoga practice, meditation and deep introspection.

2.Overeating Can Steal Your Energy

We should also be cognizant of the amount of food that we eat. Our bodies are the direct conduits for our yoga practice. Keeping our bodies healthy by not over-eating will greatly assist our yogic efforts. We should lovingly dedicate ourselves to serving our physical bodies in an optimal way and to making a concerted effort to treat our bodies in the most respectful way possible.

3. Learning to Say No

Finally, extra responsibilities can also weigh us down. Extra, optional duties beyond our limits will steal our mental peace. Before we say, “Yes” to directing yet another social group or volunteering for a benefit, we need to know if we have room in our schedules. Often we say, “Yes” when we have no reserves in our schedules and cannot fully dedicate ourselves to the task.

The only way that we can know if we have the time and energy to fulfill another social responsibility is by organizing and prioritizing our schedules. Once we have a full understanding of our schedules, we can more easily decide whether or not to take on additional, time-consuming responsibilities. If we do have the time, then we can say, “Yes!” joyfully with full intentions of dedicating ourselves to the task.

In summary, let us take the time to slim down this fall in the areas of our lives that are robbing us of peace. Let us get rid of the extras that are weighing us down and stealing the peaceful, joyful fruit from our lives. When we shed the unwanted extras, we will usher in the sweet and delicious nectar of our yoga practice that will also feed our spirits when we are off the mat.

Susan Grossman is a yoga teacher based in Warsaw, Indiana. She is a contributing author for three ebooks, “Get Fit for Your Pregnancy:  Simple Exercises to Look Great & Feel Energized Through Your Pregnancy,” “Body Sculpting Exercise for Women Over 40,” and “Fat Blasting for a Shapely Butt and Toned Thighs.”  She teaches weekly yoga classes at her studio where she works with many individuals in the beginning stages of their yoga journey, as well as, individuals who are over seventy years of age with mild to moderate health considerations. Susan also instructs kettlebell classes.  

For more information go to: www.WarsawsSecret.com

 

Is It Really True? How to Drop the 'Shoulds'

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By Rick Hanson -

One time I watched a three-year-old at her birthday party. Her friends were there from preschool, and she received lots of presents. The cake came out she admired the pink frosting rose at its center, and everyone sang. One of the moms cut pieces and without thinking sliced right through the rose – a  disaster for this little girl. “I shoulda had the rose!” she yelled. “I shoulda shoulda SHOULDA had the rose!” Nothing could calm her down, not even  pushing the two pieces of cake together to look like a whole rose. Nothing else mattered, not the friends, not the presents, not the day as a whole: she was insistent, something MUST happen. She had, just HAD to get the whole rose.

It’s natural to move toward what feels good and away from what doesn’t, natural as well to have values, principles, and morals. But when these healthy inclinations become internal rules – “shoulds,” “musts,” and “gottas” – then there is a big problem. We feel driven, righteous, or like a failure.  And we create issues for others – even a whole birthday party.

At bottom, “shoulds” are not about events. They’re about what you want to experience (especially emotions and sensations) if your demands on reality are met, or what you fear you’ll experience if they’re not.

Whether your “shoulds” are shaped by neural programs laid down when dinosaurs ruled the earth, or when you were in grade school, they often operate unconsciously or barely semi-consciously – all the more powerfully for lurking in the shadows.

Plus, in a deep sense, your “shoulds” control you. (I’m not talking here about healthy principles and desires,  which you’re more able to reflect about and influence.)

Imagine what it would be like to drop your “shoulds” in an upsetting situation or relationship.

What’s this feel like? Probably relaxing, easing, and freeing.

You can and will continue to pursue wholesome aims in wholesome ways. But this time no longer chained to “shoulds.”

How?
As you explore the suggestions below, keep in mind that you can still behave ethically and assert yourself appropriately. Not one word in this JOT is about harming yourself or others, or being a doormat.

Bring to mind some situation or relationship that’s bothering you. Find a central “should” in your reactions to it, like “that can’t happen,” or “this must happen,” or “they can’t treat me this way,” or “I couldn’t stand ____ ,” or “you must  ____ .” Notice that the “should” is a statement about reality, the way it is.

Then, facing this “should,” ask yourself a question: “Is it really true?” Let the answer reverberate inside you.

You could find that in fact the “should” is not true. Good things we “must” have – even a pink rose made of sugar and butter – often fail to arrive. And bad things that “must” not happen often do.

I don’t mean that we ought to let others off the moral hook or give up on making the world better. I mean that when we face reality in all its messy streaming complexity, we see that it exists independent of our rules, always wiggling free of the abstractions we try to impose upon it. This recognition of truth pulls you out of conceptualizing into direct experiencing, into being with “the thing-in-itself.” Which feels clear, peaceful, and free.

Consider again the situation or relationship that bothers you, and this time try to find an even deeper “should” that’s related to an experience you “must” have or avoid, such as “I’ll be so embarrassed if I have to give a talk,” or “I can’t stand to be alone,” or “I must feel successful.” Then, facing this “should,” ask yourself a question: “Is it really true?”

You’ll probably find that you could indeed bear the worst possible experience that would come if your “should” were violated. I’m not trying to minimize or dismiss how awful it might feel. But the adamancy, the insistence, built into a “should” is usually not true: you would live through the experience and get to the other side – and eventually other, better experiences would come to you. Most of us are so much more resilient, so much more capable, so much more surrounded by good things to draw upon, so much more contributing and loving than we think we are!

Also, consider the situation or relationship through the eyes of the others involved. Ask yourself if the things you think are imperatives, mandates, rules, necessities, etc. are like that for others. Probably not. And flip it around: what “shoulds” are alive in the minds of others . . . that you are violating. Yikes! When I think about this applied to situations I get cranky about, it’s very humbling.

A final thought: dropping the “shoulds” exposes you to a sense of vulnerability to life and the difficult feelings that come with it – and that can be hard. We use “shoulds” to try to hold at bay the pain and loss we all do or will inevitably face in full measure (some of course more than others). Yet the pain and loss that do come will come regardless of our “musts” and “can’ts” – which only delude us into thinking that this tissue of rules will somehow hold back life’s tide.

Paradoxically, by opening to this tide as it runs in your life – a deeper truer reality than can ever be contained by the nets of thought – you both reduce the uncomfortable friction imposed by “shoulds” upon those currents and increase your sense of opening out into and being lifted and carried by life’s beautiful stream.


Rick Hanson, Ph.D., is a neuropsychologist and author of Buddha’s Brain and Just One Thing. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom, and Affiliate of the Greater Good Science Center at UC Berkeley, he’s been an invited speaker at Oxford, Stanford, and Harvard, and taught in meditation centers worldwide. He has several audio programs and his free Just One Thing newsletter has over 37,000 subscribers. For more information, visit: http://www.rickhanson.net/.

 

 

 

 

What Doesn't Change? The Practice: Find Stillness. Why?

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By Rick Hanson -

Things keep changing. The clock ticks, the day unfolds, trees grow, leaves turn brown, hair turns gray, children grow up and leave home, attention skitters from this to that, the cookie is delicious but then it’s all gone, you’re mad about something for awhile and then get over it, consciousness streams on and on and on.

Many changes are certainly good. Most people are glad to put middle school behind them. I’m still happy about shifting thirty years ago from single to married. Painkillers, flush toilets, and the internet seem like pretty good ideas. It’s lovely to watch grass waving in the wind or a river passing. Fundamentally, if there were no change, nothing could happen, reality would be frozen forever. I once asked my friend Tom what he thought God was and he said “possibility.”

On the other hand, many changes are uncomfortable, even awful. The body gets creaky, and worse. We lose those we love and eventually lose life itself. Families drift apart, companies fail, dictators tighten their grip, nations go to war. The planet warms at human hands, as each day we pour nearly a billion tons of carbon into the atmosphere. Countless species go extinct. As William Yeats wrote: “Things fall apart; the centre cannot hold.”
And change itself is often – maybe innately – stressful. When you really open to the fact always in front of our noses that each moment of now decays and disappears in the instant it arises – it can feel rather alarming. Life and time sweep us along. As soon as something pleasant occurs in the mind’s flow we reach for it but whoosh it passes away right through our fingers leaving disappointment behind. Inherently, anything that changes is not a reliable  basis for enduring contentment and fulfillment.
Yet it is also true that some things remain always the same. In their stillness you can find a refuge, an island in the stream of changes, a place to stand for perspective and wisdom about events and your reactions to them, a respite from the race, quiet amidst the noise. Perhaps even find a sense of something transcendental, outside the frame of passing phenomena.
How?
Stillness, a sense of the unchanging, is all around, and at different levels. Look for it, explore its effects on you, and let it sink in.
For example, it’s not the ultimate stillness, but there is that lovely feeling when the house is quiet and you’re sitting in peace, the dishes are done and the kids are fine (or the equivalent), and you can really let down and let go. In your character, you have enduring strengths and virtues and values; situations change, but your good intentions persist. In relationships, love abides – even for people who drive you crazy!
More subtly, there is the moment at the very top of a tossed ball’s trajectory when it’s neither rising nor falling, the pause before the first stroke of the brush, that space between exhalation and inhalation, the silence in which sounds occur, or the discernible gap between thoughts when your mind is quiet.
In your mind there is always an underlying calm and well-being that contains emotional reactions, like a riverbed that is still even as the flood rushes over it (if you’re not aware of this, truly, with practice you can find and stabilize a sense of it). There is also the unchanging field of awareness, itself never altered by the thoughts passing through it.
More abstractly, 2+2=4 forever; the area of a circle will always be pi times the radius squared; etc. The fact that something has occurred will never change. The people who have loved you will always have loved you; they will always have found you lovable. Whatever is fundamentally true – including, ironically, the truth of impermanence – has an unchanging stillness at its heart. Things change, but the nature of things – emergent, interdependent, transient – does not.
Moving toward ultimate matters, and where language fails, you may have a sense of something unchangingly transcendental, divine. Or, perhaps related, an intuition of that which is unconditioned always just prior to the emergence of conditioned phenomena.
Wherever you find it, enjoy stillness and let it feed you. It’s a relief from the noise and bustle, a source of clarity and peace. Give yourself the space, the permission, to be still – at least in your mind – amidst those who are busy. To use a traditional saying:
                                                                         May that which is still
                                                             be that in which your mind delights.
Rick Hanson, Ph.D., is a neuropsychologist and author of Buddha’s Brain and Just One Thing. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom, and Affiliate of the Greater Good Science Center at UC Berkeley, he’s been an invited speaker at Oxford, Stanford, and Harvard, and taught in meditation centers worldwide. He has several audio programs and his free Just One Thing newsletter has over 37,000 subscribers. For more information, visit: http://www.rickhanson.net/.

 

 

 

Time to Talk Back - Yoga U Hosts Online Telesummit on Yoga Injuries: Facts and Fiction

A panel of experts addressed some of the key issues in yoga today in the online telesummit Yoga Injuries: Facts and Fiction.

The media debate surrounding yoga injuries, spurred by the New York Times article “Can Yoga Wreck Your Body?”,  left a lot of confusion in its wake. We have heard many reports of yoga practitioners being cautioned against practicing yoga, because friends or relatives have heard that yoga is ‘dangerous.’  Indeed, if you’re new to yoga, you may be concerned yourself—who wouldn’t be when reading the words “yoga’”and “stroke” in the same sentence?

It's time to clear up the confusion and take a look at the real issues.  In an effort to shed some much-needed clarity on this debate, YogaUOnline sponsored an online telesummit on Yoga Injuries: Facts and Fiction with leading yoga teachers and medical experts, including Roger Cole, Ph.D., Tias Little, Judith Hanson Lasater, Ph.D., P.T., Dr. Loren Fishman, Dr. Timothy McCall, Julie Gudmestad, P.T., Ellen Saltonstall, and Peggy Cappy, founder of the PBS-Series Yoga for the Rest of Us. Yoga Injuries global telesummit

“There’s an important discussion to be had,” Cole continues, “which is why this telesummit is so important. But ultimately the debate doesn’t concern whether it is possible to get hurt practicing yoga. Of course it is, just as you can get hurt while dancing, biking, jogging, golfing, or weight-training. But that doesn’t mean yoga should be considered particulalry ‘hazardous.’”

In fact, compared to injury rates from other forms of physical activity, yoga may be relatively safe. For example, between 1990 and 2007, an estimated 970,000 weight training–related injuries were treated in the U.S., according to the American Journal of Sports Medicine. With about 37 to 45 million practitioners, that's an average of 57,000 injuries per year, or about 12 to 15 people out of every 10,000 practitioners. In contrast, the number of yoga injuries treated in 2007 was at 5,500, according to the Consumer Products Safety Commission. With an estimated 15.8 million yoga practitioners, that pegs the injury rate at a comparatively low 3.5 out of every 10,000 practitioners. In other words, yoga appears to be about four times safer than weight training.

Still, any yoga injury is one too many. One of the greatest benefits of the telesummit is to focus participants’ on where the actual risks lie and how to practice more safely.

Ultimately, the debate, if there is one, boils down to the question of whether taking up yoga is likely to do you more good than harm. Here the balance lies squarely in favor of yoga. Level-headed analysis shows that while the documented risks are quite modest, the potential rewards are tremendous. For instance, there are more than 400 studies documenting the health benefits of the practice; yoga is being used to help veterans with PTSD, people suffering from depression, kids with ADHD, those with chronic conditions such as back pain, and others. And most people are drawn to the practice because they like the way it makes them feel, physically and emotionally.

“Obviously, any physical activity carries some degree of risk,” says Eva Norlyk Smith, Ph.D., RYT-500, Managing Editor at YogaUOnline.com. “But the heart of the debate about yoga today really lies in the opportunities—and challenges—that lie ahead for practitioners and for yoga teaching as a profession. This is an important discussion, and the internet offers a great forum to explore the issues in depth.

If you—or, if you're a yoga teacher, your students—have concerns, the Yoga Injuries: Facts and Fiction telesummit can help you to evaluate the evidence. The talks contain a wealth of valuable, practical information you can use not just to get the real facts beyond the media narrative, but also to enrich your yoga practice or find out the best ways to get started with yoga.

Some of the lectures included: Yoga and the American Body: It’s Not One-Size-Fits-All with yoga teacher and physical therapist Julie Gudmestad, Yoga as Medicine – How to get the Most Out of Your Yoga Practice No Matter What Your Age with Dr. Timothy McCall, and Yoga As Alchemy – The Heart of Teaching Yoga with Tias Little. For more information, go here:

Yoga Injuries: Facts and Fiction - Upgrade to Permanent Access Pass

The Art of Forgiveness - Are You Holding Onto Feeling Wronged?

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By Rick Hanson -

Forgiveness is a tricky topic.

First, it has two distinct meanings
 - To give up resentment or anger
 - To pardon an offense; to stop seeking punishment or recompense

Here, I am going to focus on the first meaning, which is broad enough to include situations where you have not let someone off the hook morally or legally, but you still want to come to peace about whatever happened. Finding forgiveness can walk hand in hand with pursuing justice.

Second, there is sometimes the fear that if you forgive people, that means you approve of their behavior (like giving them a free pass for wrongdoing). Actually, you can both view an action as morally reprehensible and no longer be angry at the person who did it. You could continue to feel sad at the impacts on you and others - and to take action to make sure it never happens again - but you no longer feel aggrieved, reproachful, or vengeful.

Third, forgiveness can seem lofty, like it only applies to big things, like crimes or adultery. But most forgiving is for the small bruises of daily life, when others let you down, thwart or hassle you, or just rub you the wrong way.

Fourth, paradoxically, in my experience, the person who gains the most from forgiveness is usually the one who does the forgiving. One reason is that we often forgive people who never know we've forgiven them; much of the time they never knew we felt wronged in the first place! Further, consider two situations: in one, someone has a grudge against you but then forgives you; in the other situation, you have a grudge against someone but then let it go. Which situation takes more of a weight off of your heart? Generally it's the second one, since you take your own heart wherever you go.

Fundamentally, forgiveness frees you from the tangles of anger and retribution, and from preoccupations with the past or with the running case in your mind about the person you're mad at. It shifts your sense of self from a passive one in which bad things happen to you, to one in which you are active in changing your own attitudes: you're a hammer now, no longer a nail. It widens your view to see the truth of the many, many things that make people act as they do, placing whatever happened in context, in a larger whole.

And most profoundly, as you forgive yourself - which can coincide with serious corrections in your own thoughts, words, and deeds - your own deep and natural goodness is increasingly revealed.

How?

As best you can, take care of yourself and those you care for. Protect yourself against ongoing or potential harms. Do what you can to repair the damage done to you. Keep making your life a good one.

Ask for support. We are intensely, viscerally social animals. It is much easier to forgive your trespassers after others bear witness to the ways you've been mistreated. (This point also speaks to the importance of bearing witness to harms done to others, whether it is the impact of a teenager's coldness on your mate, or the impacts of religious prejudice on millions of people.)

Honor the wound. Try not to be overwhelmed, but open to the shock, hurt, sense of injustice, anger, or other aspects of the experience. Allow the thoughts and feelings and related desires to have breathing room, and to ebb and flow over time with their own organic rhythms. Forgiveness is not about shutting down your feelings; opening to the experience in a big space of mindful awareness is an aid to forgiveness.

Check your story. Watch out for exaggerating how awful, significant, or unforgivable the incident was. Be careful about assuming intent; with modern life, most of us are pretty stressed and scatterbrained much of the time; maybe you unfortunately just bumped into someone else's bad day. Put the event in perspective: was it really that big a deal, given all the other good things about the person who upset you? Maybe it was, but maybe it wasn't.

Appreciate the value of forgiveness. Ask yourself: what does my grievance, my resentment, cost me? Cost others I care about? What would it be like to lay those burdens down?

See the big picture. Consider the "10,000 causes" upstream from the person who hurt you, like his or her life and childhood, parents, finances, temperament, health, mental state just before whatever happened, etc.

Try not to take wounds so personally. There's an old saying: each day wounds, and the last one kills. We all get wounded. This doesn't mean making yourself a target or letting wrongdoers off the hook, but it does mean recognizing that the price of being alive includes some inevitable pain - and the risk of serious injury in one form or another. It's not personal. It's life. We don't need to feel offended by it.

Help yourself come to peace. Accept that the past is fixed and will not change; the bad thing will never not have happened. Disengage your mind from your story, narrative, "case" about the events. Steer clear of people who fan the flames of outrage. Focus on the good things in your life, on gratitude. It's bad enough that people have harmed you; don't add insult to injury by getting caught up with them inside your own head; for example, they may have gotten away with some of your money, but don't also give them your mind.


Rick Hanson, Ph.D., is a neuropsychologist and author of Buddha’s Brain and Just One Thing. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom, and Affiliate of the Greater Good Science Center at UC Berkeley, he’s been an invited speaker at Oxford, Stanford, and Harvard, and taught in meditation centers worldwide. He has several audio programs and his free Just One Thing newsletter has over 37,000 subscribers. For more information, visit: http://www.rickhanson.net/.

Chair Yoga - Workout at Your Desk

A growing body of research documents how important it is for people with desk jobs to move frequently throughout the day. Finding a quick way to be active even while remaining at one’s desk may seem like an impossible task. However, it is possible to do by learning some of the following chair yoga poses that can be done while sitting at one’s desk. Here are several poses, from basic to more advanced, that will leave you feeling relaxed and reinvigorated.

Deep breathing
Deep yogic breathing centers mind and body and helps you get present and ready for your yoga practice. Deep breathing while seated is quite simple. Sit with your spine straight without using the back rest, feet on the floor (you can use a yoga block or book for your feet if they don’t reach the floor). 
 
The trick to encourage deep breathing, is to exhale more fully: While holding the hands over your ribs, take a deep breath in through the nose, then exhale slowly, focusing on drawing the navel to the spine as you expel the air completely. Then allow your lungs to fill completely from the bottom to the top. Repeat for five breaths or for as long as is comfortable.
 
Sun Breath
Sun breath is a variation of deep breathing. Again, sitting with your spine straight, inhale and raise the arms horizontally to each side; then raise them straight up in the air until the palms touch. Exhale, and lower the arms to the side. Repeat for five to eight breaths.
 
Neck Stretch
During an exhalation, slowly tilt the head towards your right shoulder. Rest for two to three breaths, allowing the neck muscles to slowly relax. Repeat to the other side. Come back to center, turn your head to look out over your right shoulder. Hold for two to three breaths, allowing the head to slowly deepen into the stretch. Repeat other side. Neck stretches should not cause pain.
 
Cat and Cow Stretches
This stretch can be especially relaxing for those who spend a great amount of each day in an office chair. With both feet flat on the floor, round the back during an inhalation, dropping the shoulders and the head towards the chest. Keep both hands resting on the thighs. This is the cow stretch. On the exhalation, arch the back, pulling the shoulders as far back as possible. This is the cat stretch. Do this four more times.
 
Forward Bend
The forward bend, or Uttanasana, helps to relax the lower back muscles. As you exhale, move your chest towards the thighs, bending down as far as possible with your spine straight. Keeping the spine straight is more important than how far down you bend. As you inhale, slowly stretch back up while reaching the hands as high as possible over the head. Repeat this pose four more times.
 
Warrior I
Warrior poses are particularly great for stretching the inner thighs. In this pose, or Virabhadrasana I, begin by sitting on the chair sideways. The left leg should be stretched behind the chair while the right leg should be flat on the floor with the knee at a ninety degree angle over the ankle. With the torso straight, raise the arms straight up during an inhalation. Hold this pose for three breaths. For extra challenge, engage the legs to lift up from the chair. Repeat two more times; then, repeat on the other side.
 
Warrior II
This pose, also known as Virabhadrasana II, is similar to Warrior I. However, in this pose, the arms come up on either side to be parallel to the floor while the torso faces forward. Look out over the front arm, and hold for three breaths. For extra challenge, engage the legs to lift up from the chair. Repeat two more times; then, repeat on the other side.
 
Spinal Twist
The spinal twist is also done while sitting sideways in the chair. Sit with a straight spine, and then slowly turn your whole torso left, as if looking over the back of the chair. Put your hands in a comfortable position on the back of the chair and use this as a gentle lever. During the inhalation, lengthen the spine as much as possible. During the exhalation, twist the spine as far as possible without causing pain. Do this for five breaths; repeat the pose on the other side.
 
Doing two or three of these poses a couple times each day as you sit at your desk is a great way to reenergize your body and mind. You will feel the difference in energy and well-being and you will get more done throughout the day. Once you establish a routine of doing chair yoga, and you begin to feel the difference, it’s easy to keep going.
 
Mark Carol is a health writer for Assisted Living Today, which is a leading resource for finding health care tips for aging adults, and Cleveland, OH Care Homes.


 

Yoga Gets Off the Mat and Into - Politics

Yoga affects our experience of our bodies, the way we treat other people, and how we engage in relationships. What if we all helped bring the practices of compassion, collaboration and unity to our country’s hyper-partisan politics? What would happen if we extend the broadened awareness of life’s intrinsic wholeness to the decisions we make for our communities and our country?

This is the vision of YogaVotes, a new project undertaken by Yoga Off the Mat and Into the World, a non-profit organization seeking to empower activism through the yoga values of awareness, sustainability, and service. The new initiative was announced at the recent Wanderlust Festival in Vermont.

"YogaVotes is calling for the entire yoga community to rise up and find its voice, uniting the work we do on the mat with the decisions we make in the voting booth,” says Seane Corn, founder of Yoga Off the Mat. “We know that 20 million empowered and conscious voters cannot help but be heard. We hope that through this vital initiative we can mobilize a new wave of activists to lead effectively.” 
 
The yogi campaign seeks to foster an inclusive community of powerful, informed and engaged yogi voters, and to encourage the millions of American practitioners to commit to hit the polls for this November's presidential election. 
 
“YogaVotes is calling for the entire yoga community to rise up and find its voice, uniting the work we do on the mat with the decisions we make in the voting booth ” says Corn.  “We know that 20 million empowered and conscious voters cannot help but be heard.  We hope that through this vital initiative we can mobilize a new wave of activists to lead effectively.”
 
The campaign will partner world renown yoga teachers, studios and students nationwide. It hopes to establish a new constituency in specific key areas like Virginia, Texas, Pennsylvania, California, Colorado, Florida, Ohio, New York, and North Carolina. 
 
Next step is to increase awareness of the powerful potential impact that a united network of 20 million yogis can have on elections. The self-awareness of this constituency can be empowering in their impact. The third component is the distribution of online and offline tools to encourage yogis to get informed, vote, and inspire others to use yoga values to do the same.  
 
“YogaVotes is bringing the practices of inclusivity, compassionate action, and collaboration to the political arena,” says Off the Mat director, Kerri Kelly. “Rather than turn away from it, we are offering an opportunity to infuse politics with the values that matter to us.”
More events will take place in the upcoming months to bring awareness and a contagious yoga spirit at a local and national level. For more information on YogaVotes or to become a participating YogaVotes yoga studio or community leader, check out their website at www.yogavotes.org. 


 

Power Your Yoga: Creating Space for Exploring the Present - An Interview with Judith Hanson Lasater

Judith Hanson Lasater: Yoga for BeginnersJudith Hanson Lasater has been teaching yoga since 1971. In addition to being a yoga teacher, she is a physical therapist and also holds a doctorate in East West Psychology. Judith is president of the California Yoga Teachers Association and is a founder of Yoga Journal. She is the author of eight books, including Yogabody: Anatomy, Kinesiology, and Asana; A Year of Living Your Yoga; Relax and Renew; and Yoga for Pregnancy.

Also check out Judith's Yoga U Online Course: Structuring Your Beginning Class - Yoga Sequences for Beginners


Yoga U Online:
We’re so bombarded with images in the media of people in challenging yoga postures, it’s easy to start thinking that yoga is about mastering difficult postures. But your stance seems to be that yoga isn’t so much about power poses, as it’s about exploration and experience. Could you talk a bit about that?

Judith Hanson Lasater: Yes indeed. People don’t have to touch their palms on the floor; they don’t have to get their knees down to the floor in Baddha Konasana.

As yoga practitioners, that’s not what we need to aim for, and as teachers, it’s not our job to make them do these things! Our job to create a space in which they can explore being present, a space that allows them to evoke the best parts of themselves. And as teachers, that is reflected and expressed through our words and our touch and our demeanor, and the spirit and context that we create within the class.

When I, as a teacher, can create an environment in which people are choosing, out of their own power and volition, to move in the direction of wholeness and health, then I’ve succeeded. When we help students choose to move in the direction of health, that is a victory.

Yoga U Online: Beautiful point.

Judith Hanson Lasater: We’re all here to make mistakes—to screw things up and to figure it out. We make mistakes on all kinds of levels, and then we try to clean up the mess try to learn from it. We’re here to explore the things we can’t do, as well as the things we can—with love and attention. And that’s practice, that’s yoga.

Yoga U Online: Increasingly, as the health benefits of yoga are becoming more well-known, more people turn to yoga for help with health issues. What is the challenge for yoga teachers in that situation, and how can we rise to meet it?

Judith Hanson Lasater: One way is to keep learning more about the body and how it works. Another way is to deepen our own practice so we grow more sensitive and aware and compassionate toward ourselves. It’s also important to clearly articulate to yourself, perhaps by writing it down or discussing it with your colleagues, what your ultimate values are in teaching, and to remember those values every time you teach.

I think there is a need for us to evoke compassion and tenderness toward ourselves so we can understand our students as well: Perhaps this is a person who will never get their knees down to the floor in Baddha Konasana. And that’s perfectly okay.

But I also don’t want us to underestimate our students. For example, I was teaching a group of experienced beginners once and we started working on putting our foot behind our head. I mean, in a very nonaggressive way, warming up slowly. And I was amazed at how many of them could get their foot almost behind their head. Of course, they were delighted. And I teased them and said, “Boy, if your mother could see you now!” But the point I’m making is that I noticed that I had put my beginners in a box, and assumed they were capable of only doing X, Y, and Z. So I think there is a judicious use of that awareness in teaching beginners. Don’t hold them back. Don’t push them, but don’t hold them back, either.

Yoga U Online: That’s a good point. There is such a fine balance–I think the tendency is to coddle people because you’re afraid they will hurt themselves. But at the same time, I have noticed that if you really challenge people, they just love it.

Judith Hanson Lasater: How we define the word challenge is extremely important. Taking one breath with total awareness is a challenge for any yoga student. Being able to disconnect from the busy-ness of the mind and deeply enter the state of Savasana—that’s a challenge for many people too. So what does challenge mean?

Challenging doesn’t mean pushing. It means inviting the student to explore their own freedom and their own growth in their own time and in their own way.

The other thing I like to say is that I very much want to challenge people’s thinking about who they think they are— their assumptions about themselves and others. Strange as it sounds, the practice of yoga is about being willing to be slightly uncomfortable. I mean, the first Dog pose is uncomfortable for most people. It doesn’t mean that we want to push the pose or hold it for too long, but I’m not sure we can grow and be comfortable at the same time. The word challenge is really quite rich for exploration.

Yoga U Online: And as you said, a skilled yoga teacher helps people learn how to create the space that allows them to do that, whether it’s the laboratory of their yoga practice—or extending further to life in general?

Judith Hanson Lasater: I don’t see a difference; I cannot separate them any longer. What I believe yoga ultimately becomes at some point is who we are, not what we do. From that place, profound changes can occur.

Learning New Actions in Poses: How Props Can Advance Your Yoga Practice

 

Leeann Carey has more than 25 years of experience teaching yoga, both nationally and internationally. She is the founder of and creator of Yapana Master Yoga Intensive, a 300-hour yoga therapy and continuing yoga education program, which focuses on educating yoga students and yoga instructors on how to apply yoga therapy principles to prevent and heal injuries.


Also check out Leeann's upcoming course on Yoga U Online - Teaching Yoga to Beginners: Using Yoga Props to Deepen Your Practice.

YogaUOnline: You have been teaching yoga for more than two decades. What inspired you to create the Yāpana approach to yoga therapy and continuing education for yoga teachers?

Leeann Carey: The idea behind Yāpana is to be able to address individual needs, but to not necessarily do only one style of yoga. We include a focus on a Vinyasa flow practice, but also incorporate long holding of yoga poses, as well as softer, more relaxing and restorative work.

It gives you a larger tool box to work with, and depending on the yoga population you’re working with, you can design a practice that best fits their needs.  If they have a strong Vinyasa practice, we would start with that, or if they need less movements, they’d just have simple warm ups.  Then we usually move on to long holdings of the poses.

Long holdings, to me, is where lot of the real yoga education and magic comes from. The work is in actually staying in the poses, because the holding affects our minds so much. Our limitations, our shadows, start to reveal themselves when we practice holding yoga poses for a long time, as opposed to just moving through them quickly.

Both long holding and moving through poses are good. But I found a lot more gems in holding the poses, specifically with support. So, one part of this practice is to hold dynamic yoga poses but with support.

YogaUOnline: Interesting. Could you give us an example of how you use props to support students in long holds?

 Leeann Carey: Let’s look at Warrior Two Pose. The architecture of the pose is that the back leg is straight, the legs are both externally rotated, and the front leg is at a ninety degree angle.  

But if you don’t have your weight distributed well, because your hip flexors are tight or you have a strong interior tilted pelvis— whatever the reasons—it’s hard for you to keep the weight into the back leg, which is the anchoring leg, the smart leg for all standing poses. Most people, when they start to get tired, begin to fall on the front hip.  And that’s an issue.

So, what we do is to bring the student to the wall and place a block against the wall. Then we take that front bent knee and place it up against the block, which puts their weight in the back leg. That allows them to be on the anchor leg so that all the weight does not sink down into the crease of the front hip.

When that’s done, the student can stay in the yoga poses much longer. A typical beginner student couldn’t hold it for much longer than five quick breaths with good alignment. The prop allows them to stay in the pose longer than usual, which allows us to build strength and stability faster and more safely.

It also allows the student to work on the relaxation part in the mind, while in a pose building strength. And that is what we’re hoping for in our practice when we’re in the strong poses, rather than just brute force. It’s not about checking the pose off your list. It’s about being with what’s happening now while you’re in the pose, receiving support, getting good alignment, building stability, and allowing yourself to have a relationship with what you’re doing through your breath and through a calm and steady mind.

YogaUOnline: Good. Now, you said you use props in different ways for different people—even when it’s the same pose? Could you talk a bit about that?

Leeann Carey: Sure. Perhaps you’re in a Urdhva Dhanurasana, Wheel Pose, and the action you are trying to teach students is how to move your upper arms further up into your shoulder joints to create a steady, stable shoulder alignment in the pose.  

We would instruct the students to use a prop that allows them to move into that stabilization, which lets them to stay longer in the pose. A well-seasoned practitioner can hold it probably for a good 30 seconds, maybe even a little bit more. But a new person really can’t and is still learning the skills needed.

So we’d use different types of props for those two students. For more seasoned practitioners, we would perhaps place a block between the person’s hands and tell her to squeeze that and let the arms move deeper into shoulder sockets. For the new person, we would put a belt around the arms and tell him either to pull in or pull out, depending on who that person is in the elbows and in the shoulders.

The idea is to meet someone where he or she is, and then using the prop in a pose that the person probably wouldn’t be able to hold on his or her own without that support.

The prop is giving the person some new feedback:—“Oh, that’s what I have to do to stabilize my shoulder.” The only way to get that understanding is to receive feedback from the prop.

YogaUOnline: Sounds like people will make progress much faster if they’re instructed correctly in the use of the props.

Leeann Carey: Correct. Faster, but even more importantly, safely.  Because if they learn stabilization in that back bend, the skill will carry on to other areas—in handstands and shoulder stands or other poses that require shoulder stabilization. Now they are not ‘just’ doing yoga postures, they walk away with a skill.

Donna Farhi, who is a great yoga instructor, told me once in a training: “What do you want your students to learn? Do you want them to learn how to just have a really great yoga time on the mat? Or do you also want them to walk away with the skills that they can take somewhere else?”

When I put this concept into play in terms of teaching students using props, and teaching other teachers how to use props as  a teaching tool, it made a huge impact in students’ progression and their ability to stay safe. The students could see how poses have common relationships with other poses. Even though they’re totally different yoga poses, the poses now have something in common.

YogaUOnline: Yes, that’s great. Now, if not everyone uses the prop the same way within the same pose, how do you assess what is needed?

Leeann Carey: Yes, that’s a great question. You can’t give options to people unless you can see what options are needed. In our training program we call this “discovering the teacher’s eye.” . It is about being able to see your students where they are at, rather than forcing or pushing them in a direction where they are not ready to go.

I teach some easy assessment tools to use and even a beginner yoga teacher can use them, get good results from using them, and be able to help students help see what’s necessary for them. 

This is one of the things that I will talk about in the online course on Yoga U, seeing students where they are, but also seeing them with a curious eye as opposed to a fixing eye.

This is a different way of looking at your students. Where does my curiosity go? Based on where my curiosity is, what kind of assessment will I follow with? This is a little different than saying, “I’m going to use this,” and then always doing it that way, because everyday we come to the mat with a different body, a different mind, and a different set of emotions. It’s very good to have these tools in our bag, but it’s just as important to be open and receptive to what is currently present, and not get stuck in how we have always taught this pose and always used the block. 


 

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