Interoceptive Awareness and the Continuum of Embodiment – Creating Mindfulness in the Body
What does it mean to be embodied? And doesn’t yoga already take care of that? When we take a closer look, the answer might surprise us.
Think of embodiment on a continuum. On one end, we have exteroception, in the middle proprioception, and on the far end, interoception. Each of these points says something about where we place our attention: outside us, part of the way in, or deeply inward.
Exteroception, Proprioception, and Interoception
Exteroception deals with the question, “What’s happening around me?” When we’re engrossed in the latest Hunger Games film, scanning a crowd for a friend, working out and hearing our favorite song, or noting the tears pooling in a friend’s eyes—these are examples of exteroception.
Proprioception deals with the inquiry, “Where is my body in space?” When we sense where other people or objects are and know the relative size and movement patterns of our own body, that’s proprioception. It helps us navigate our world without knocking into things or, as often happens, other people. If you’re a weekend warrior, athlete, or yoga practitioner, you need well-developed proprioception; it’s an integral part of good movement.
Interoception addresses the matter of what’s happening inside our bodies. In the interoceptive space, attention turns inward. Awareness matures and becomes subtler. Interoception can be seen as mindfulness expressed in the body. And in the words of renowned researcher Stephen Porges, it can be thought of as our “sixth sense.”
Interoception has a few requirements. It asks us to:
- Let go of any predictions of what we’ll encounter.
- Resist becoming “fixed” on a particular sensation.
- Turn down our mental chatter or narrative.
When we’re truly practicing interoceptive awareness, we enter the body without expectations. We attend to momentary sensations in the body as they fluctuate from one point in time to the next. And we can move awareness after a few moments and not become immersed in one sensation for too long.
What’s the relevance of interoceptive awareness to our health and well-being? It turns out that many illnesses—anxiety, depression, gut disorders, eating disorders, and more—are diseases of disembodiment. In these illnesses, awareness becomes skewed.
In chronic pain syndromes, for example, we tend to predict what we’ll encounter and remain there, ruminating about it. “I think that shoulder pain’s about to start up,” we might say. “Yep, there it is. In five minutes, it’s going to feel sharp, like it always does, and then I’ll get that stabbing pain that lasts for hours.” Then we stay in that same area of the shoulder, refusing to move our attention. Should the pain actually let up, it creates cognitive dissonance. We feel a disparity between the identity of pain and freedom from pain. Freedom is actually harder to integrate; it’s at odds with our pain-centered self-concept. Our mind cancels out the comfort and wires the pain response in further.
The Continuum of Embodiment
The Continuum of Embodiment is a framework for understanding several things: First, the extent to which we inhabit our interior. Second, where we place our attentional spotlight, as it’s called in MBSR and mindfulness: outside us, on the outer layer of the body, or deeply inward. Third, the continuum of embodiment refers to the degree to which our awareness is gross or subtle.
Interoception evokes the quality of the relationship between our mind and body. Can the mind move out of its comfort zone? Can it learn to tolerate and even seek out the gentle surrender, the humility required to enter the wilderness of the body? Can it cultivate a sense of neutrality and kindness toward the pain and suffering it finds inside?
In the end, it’s not all interoception, all the time. It’s the dynamic interchange among the three kinds of attention that benefits us. And we might ask ourselves: as yoga practitioners, teachers, or therapists, are we engaged more with proprioception as aesthetic movement or interoception as deep awareness?
Our response is significant. Neuroscientists are beginning to study the effects of interoceptive awareness on our brain, in our immune system, and our emotional lives. The results are astonishing: Embodiment, as it turns out, is vital to our health and well-being. It may also be a doorway into higher consciousness.
Reprinted with permission from LAYoga.com.
Bo Forbes is a psychologist, integrative yoga therapist, and author of Yoga for Emotional Balance. She specializes in the integration of yoga, mindfulness, neuroscience, psychology, and movement therapies. Find Bo Forbes on Facebook at BoForbesYoga, Twitter @boforbes, and Instagram @boforbesyoga.